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Filed under: Film,General — admin @ 6:15 pm

Robert Bresson

Filed under: art,Film,General — admin @ 6:14 pm

Robert Bresson’s 13 features over 40 years constitute arguably the most original and brilliant body of work over a long career from a film director in the history of cinema. He is the most idiosyncratic and uncompromising of all major filmmakers, in the sense that he always tried to create precisely what he wanted without surrendering to considerations of commerce, audience popularity, or people’s preconceptions of what cinema should be. And although it might be argued that his venture into colour from Une Femme douce (1969) onwards was probably against his better judgement, he shows mastery in its use.

Born in central France and educated in Paris, Bresson’s early ambition was to be a painter. He ventured into filmmaking with the short Les Affaires publiques (1934), a satire with nods to Clair and Vigo, which was rediscovered in the 1980s after being thought lost. After a year or so as a prisoner-of-war he was approached by a Paris priest with a proposal for a film about the Bethany order of nuns, which became Les Anges du péché (1943). His next feature was also made during the Occupation, and filmmaking had by then definitely supplanted painting. The confusion over his date of birth, symbolic perhaps of his reclusive nature, caused reviewers of his final film L’Argent (1983) to marvel over how a man “in his late 70s” or alternatively “in his 80s” could show such youthful exuberance in his filmmaking.

Three formative influences in Bresson’s life undoubtedly mark his films: his Catholicism, which took the form of the predestinarian French strain known as Jansenism; his early years as a painter; and his experiences as a prisoner-of-war. These influences manifest themselves respectively in the recurrent themes of free-will versus determinism, in the extreme and austere precision with which he composes a shot, and in the frequent use of the prison motif (two films are located almost entirely inside prisons).

Three of his works take place in a wholly Catholic context: Les Anges du péché, a metaphysical thriller set in a convent, Journal d’un curé de campagne (1950), a rare example of a great novel (by Georges Bernanos) being turned into an even greater film, and Le Procès de Jeanne d’Arc (1962), inevitably overshadowed by Carl Theodor Dreyer’s 1928 classic La Passion de Jeanne d’Arc. The Jansenism manifests itself in the way leading characters are acted upon and simply surrendering themselves to their fate. In Au Hasard Balthazar (1966), for example, both the donkey Balthazar and his on-off owner Marie (Anne Wiazemsky) passively accept the ill-treatment they both experience, as opposed to the evil Gérard (François Lafarge) who initiates much of what causes others to suffer. Bresson seemed to become increasingly pessimistic about human nature: his penultimate two films suggest that he had more concern for animals and the environment than for people, while the characters in his astonishing swansong L’Argent are simply the victims of a chain of circumstance; money is the root of all evil.

One effect of the Jansenist influence is Bresson’s total mistrust of psychological motives for a character’s actions. The conventional narrative film, indeed the conventional story of any kind, insists that people have to have reasons for what they do. A motiveless murder in a detective story would be unacceptable. In Bresson, however, people act for no obvious reason, behave “out of character”, and in general simply follow the destiny which has been mapped out for them. Often a character will state an intention, and in the very next scene will do the opposite. Characters who appear to be out-and-out rogues will unaccountably do something good, an example being the sacked camera-shop assistant in L’Argent who gives his ill-gotten gains to charity. At the same time it should be stressed that Bresson did not predetermine how his films would finally emerge; it was a process of discovery for him to see what would be revealed by his non-professional actors (“models” he designated them) after he trained them for their part.

Bresson’s second influence, his early experience as a painter, is manifested in the austerity of his compositions. A painter has to decide what to put in; a filmmaker what to leave out. With Bresson nothing unnecessary is shown; indeed he goes further, and often leaves the viewer to infer what is happening outside the frame. Thus we often see shots of hands, feet, doorhandles, and other parts of objects where any other filmmaker would show the whole. A Bresson film requires unbroken concentration on the viewer’s part, and I have occasionally felt literally breathless after watching one because of the concentration required. So rich in detail and events is Balthazar, for example, that it is easy on a first viewing simply to overlook sub-plots such as the child’s death and the long-running legal wrangle over land. It is for this reason that many of Bresson’s films are exceptionally fast-moving in their narrative (one exception is the almost contemplative Quatre nuits d’un rêveur [1971], where little actually happens; interestingly the central character is a painter). If L’Argent were remade as a Hollywood thriller it would have at least double the running-time and would dwell at length on the brutal violence in the last section which is merely elliptically hinted at by Bresson. The running-time of his films averages under 90 minutes, yet the viewer can be surprised at the amount that happens in that time.

Un Condamné à mort s’est échappé (1956) and Procès are the two prison-films, and Bresson often uses prison as a metaphor for spiritual imprisonment or, indeed, release. A classic case of the latter is Pickpocket (1959), where Michel (Martin LaSalle) finds redemption from his criminal career only by intentionally being caught, and in the famous final scene by telling Jeanne (Marika Green) from his prison cell “what a strange road I had to take to find you”.

A key ingredient of Bresson’s methods is his view of actors, his “models”. From Journal on he used solely non-professionals, and was even reported to be upset when two of his actors (Anne Wiazemsky from Balthazar and Dominique Sanda from Une Femme douce) went on to professional acting careers. Only one actor ever appeared in two of his films. (Jean-Claude Guilbert in Balthazar and Mouchette [1967].) Actors were chosen not for their ability but for their appearance, often for an intense facial asceticism like the Curé (Claude Laydu) or the Pickpocket. He trained them to remove all traces of theatricality and to speak with a fast monotonic delivery. Indeed he rejected the word “cinema”, which he regarded as merely filmed theatre, and instead used the word “cinematography” (not to be confused with the art of camerawork). All movements of actors are strictly controlled by the director; when they walk they have to take a precise number of steps; and eye movements become extremely important – the lowering of the eyes towards the ground is almost a Bresson trademark. The result of this approach is that the viewer becomes involved not with a character’s appearance but almost with the core of his being, his soul. Bresson’s first two features use professionals, even “stars”, and though they are both excellent films which anticipate the director’s later themes, they would probably have been even more satisfying if “models” had been used.

Along with Bresson’s painterly eye for what should and should not be shown, he makes exquisite use of sound. Off-screen sound is of key importance: the raking of leaves during the intense confrontation between the priest and the countess in Journal, the scraping of the guard’s keys along the metal railings and the far-off sound of trains in Un Condamné, the whinneying of horses in Lancelot du Lac (1974), all serve to heighten the sense that a time of crisis has arrived for the central characters. Music is used increasingly sparingly as his career progresses; a specially composed score is used in the early films, but in Un Condamné there are occasional snatches of Mozart, in Pickpocket Lully, in Balthazar Schubert, and in late Bresson non-diegetic music is dispensed with altogether.

A plot-summary of most of Bresson’s films would render them extremely off-putting for a lover of “feelgood movies”. In most, the central character either dies (sometimes by suicide) or ends up in prison. Indeed the film with the only unashamedly “happy ending”, Un Condamné, was his biggest commercial success. (There is a “happy ending” of sorts to Les Dames du Bois de Boulogne [1945], but the general tone of the plot would be regarded by many as decidedly gloomy.) Many of Bresson’s films are not, however, meant to be in the realist mode. For example, Balthazar is basically a fable, while Lancelot du Lac is a highly stylised portrayal of a mediaeval legend.

All Bresson’s features after the first have literary antecedents of one form or another, albeit updated. Two are from Dostoevsky (Une Femme douce and Quatre nuits), two from Bernanos (Journal and Mouchette), one from Tolstoy (L’Argent), one from Diderot (Les Dames), while Un Condamné and Le Procès are based on the written accounts of the true events. In addition Pickpocket is clearly influenced by Dostoevsky’s Crime and Punishment and Balthazar has a similar premiss to the same author’s The Idiot. Lancelot du Lac is derived from Malory’s Arthurian legends, while Le Diable probablement (1977) was inspired by a newspaper report, as is stated at the start of the film. A long-standing unrealised project was a film of the Book of Genesis (Genèse), but Bresson reportedly said that, unlike the human “models”, he was unable to train the animals to do as they were told!

There is no critical consensus on which of Bresson’s films is the greatest. Sight and Sound’s prestigious critics’ poll placed Mouchette in the top 20 in 1972, but in 1992, from more than 200 critics polling for their 10 favourite films, it did not receive a single vote. In that year the leading Bresson film was Pickpocket with 6 votes, which would have just placed it in the best 40 of all films, followed by Balthazar with 4 votes and L’Argent with 3. At the time of writing the ongoing Top Tens section of Senses of Cinema places Bresson an astonishing fourth in the directors’ list, beaten only by Hitchcock, Godard, and Welles; none of his films makes the top ten, but Balthazar is not far off. The great French critic André Bazin, who did not live to see most of Bresson’s films, championed Journal, in an essay hailed by his English translator as “the most perfectly wrought piece of film criticism” he had ever read. Like the novel this film is essentially a flashback, where we see not a series of events but reflections on those events, whether by the elderly priest who is sent the diary or by the curé himself being for the viewer to decide. Un Condamné and Pickpocket are somewhat similar, in that they both rely on voiceover while, for the latter, an account is being written by Michel; again we are seeing either the actual events or Michel’s later reflections on them.

Other critics regard Un Condamné as the peak of Bresson’s art. With its alternate title, “The Wind bloweth where it will”, the director expresses the view that “God helps those who help themselves”, and the film makes clear that it is through the workings of fate, of extraordinary strokes of luck, allied to his own efforts, that the hero is able to effect his escape. My own preference, marginally, is for the two great mid-period rural dramas Balthazar and Mouchette, a recent re-issue of which revealed its stunning photography. For a very different view of Bresson, I once heard a well-known academic in the field of French cinema opine that his films are “more interesting to read about than to see”.

With his unique and wholly idiosyncratic methods and style, and general contempt for “cinema” as defined by himself, Robert Bresson was little influenced by other filmmakers. The critic and director Paul Schrader links him, not wholly convincingly, with Dreyer and Ozu, while Schrader’s own films owe a thematic debt to him (the final shot of American Gigolo [1980] is a direct quote from that of Pickpocket). Films like Alain Cavalier’s Thérèse (1986), Maurice Pialat’s Sous le soleil de Satan (1987), and the Dardennes Brothers’ Rosetta (1999) have been liberally described as “Bressonian”.

A critic once wrote that Mizoguchi’s Sansho Dayu (1954) “is one of those films for whose sake the cinema exists”. For many of us, the same can be said of the work of Robert Bresson.

Filed under: Film,General — admin @ 5:47 am

American Indian Movement

Indian people were never intended to survive the settlement of Europeans in the Western Hemisphere, our Turtle Island. With the strength of a spiritual base, AIM has been able to clearly articulate the claims of Native Nations and has had the will and intellect to put forth those claims.

The movement was founded to turn the attention of Indian people toward a renewal of spirituality which would impart the strength of resolve needed to reverse the ruinous policies of the United States, Canada, and other colonialist governments of Central and South America. At the heart of AIM is deep spirituality and a belief in the connectedness of all Indian people.
During the past thirty years, The American Indian Movement has organized communities and created opportunities for people across the Americas and Canada. AIM is headquartered in Minneapolis with chapters in many other cities, rural areas and Indian Nations.

AIM has repeatedly brought successful suit against the federal government for the protection of the rights of Native Nations guaranteed in treaties, sovereignty, the United States Constitution, and laws. The philosophy of self-determination upon which the movement is built is deeply rooted in traditional spirituality, culture, language and history. AIM develops partnerships to address the common needs of the people. Its first mandate is to ensure the fulfillment of treaties made with the United States. This is the clear and unwavering vision of The American Indian Movement.

It has not been an easy path. Spiritual leaders and elders foresaw the testing of AIM’s strength and stamina. Doubters, infiltrators, those who wished they were in the leadership, and those who didn’t want to be but wanted to tear down and take away have had their turns. No one, inside or outside the movement, has so far been able to destroy the will and strength of AIM’s solidarity. Men and women, adults and children are continuously urged to stay strong spiritually, and to always remember that the movement is greater than the accomplishments or faults of its leaders.

Inherent in the spiritual heart of AIM is knowing that the work goes on because the need goes on.

Indian people live on Mother Earth with the clear understanding that no one will assure the coming generations except ourselves. No one from the outside will do this for us. And no person among us can do it all for us, either. Self-determination must be the goal of all work. Solidarity must be the first and only defense of the members.

In November, 1972 AIM brought a caravan of Native Nation representatives to Washington, DC, to the place where dealings with Indians have taken place since 1849: the US Department of Interior. AIM put the following claims directly before the President of the United States:

1. Restoration of treaty making (ended by Congress in 1871).
2. Establishment of a treaty commission to make new treaties (with sovereign Native Nations).
3. Indian leaders to address Congress.
4. Review of treaty commitments and violations.
5. Unratified treaties to go before the Senate.
6. All Indians to be governed by treaty relations.
7. Relief for Native Nations for treaty rights violations.
8. Recognition of the right of Indians to interpret treaties.
9. Joint Congressional Committee to be formed on reconstruction of Indian relations.
10. Restoration of 110 million acres of land taken away from Native Nations by the United States.
11. Restoration of terminated rights.
12. Repeal of state jurisdiction on Native Nations.
13. Federal protection for offenses against Indians.
14. Abolishment of the Bureau of Indian Affairs.
15. Creation of a new office of Federal Indian Relations.
16. New office to remedy breakdown in the constitutionally prescribed relationships between the United States and Native Nations.
17. Native Nations to be immune to commerce regulation, taxes, trade restrictions of states.
18. Indian religious freedom and cultural integrity protected.
19. Establishment of national Indian voting with local options; free national Indian organizations from governmental controls
20. Reclaim and affirm health, housing, employment, economic development, and education for all Indian people.

Filed under: Film,General — admin @ 5:38 am

Drug Kingpin Pleads Guilty to Drug and Money Laundering Charges

Filed under: General,government,usa,wealth — admin @ 5:37 am

NOV 20 –Leader of the “Black Mafia Family” (BMF) pleaded guilty today to running a large scale drug organization and money laundering, United States Attorney Stephen J. Murphy announced.

Demetrius Flenory, 39, originally of Detroit of entered his guilty plea in United States District Court in Detroit before Judge Avern Cohn.

Specifically, Flenory admitted that from 1990 through 2005, he was the leader of a criminal enterprise involving the large scale distribution of controlled substances, mainly cocaine. Further, Flenory admitted to obtaining millions of dollars in cash from the sale of cocaine. He used the illegal proceeds of his drug trafficking to purchase real estate, vehicles and jewelry.

Under the terms of the plea agreement, Flenory faces a sentence of 30 years to life in prison. In addition, Flenory agreed to a money judgment in the amount of $270,000,000. A sentencing hearing was not set by Judge Cohn.

Demetrius Flenory’s brother, Terry Flenory and five other defendants are still scheduled for trial on November 26, 2007. Of the 41 defendants who were indicted along with the brothers, 32 have pleaded guilty.

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